The BibleTexts.com Bible Commentary Copyright 1996-2005 Robert Nguyen Cramer THE BOOK OF PROVERBS |
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[17-21] ...As for the gifts which she [Wisdom] bestows or bequeathes (lehanhil, v. 21), these include material prosperity, which, however, as in vv. 10f, is distinguished from vulgar opulence. The fruit of Wisdom is better than gold and her produce better than silver. What she offers is wealth or property (yes, v. 21) with kabod and sedaqa. This is not meretricious or speculative wealth; it is located in a framework of values and is an ingredient of a way of life which bestows gravitas and social wholeness. Hence wealth with kabod is solid wealth or wealth with a basis in a traditional evaluation of what constitutes the good life (hon 'ateq, v. 18). The paradox is that when wealth is the chief end of life it corrupts, whereas when it is subordinated to wisdom it may be enjoyed as an aspect of welfare and honour... What Wisdom gives essentially is a way of life which possesses ethical fitness and equity (v. 20).
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Note: There are considerable differences among Old Testament Hebrew scholars as to the translation and/or reconstruction of this verse as it is read in Hebrew. Here are several translations by three notable commentaries:
"Upon the way of righteousness <is> life, indeed, <it is> a well-constructed road without death." (Preliminary and Interim Report on the Hebrew Old Testament Text Project, Volume 3, Stuttgart: United Bible Societies, 1977, page 485)
"In the path of righteousness is life, but the way of folly leads to death." (William McKane, The Old Testament Library: Proverbs, Philadelphia: Westminster Press, 1970, page 230, see also pages 450-452)
"On the road of righteousness there is life, and the treading of its path is deathlessness." (R.B.Y.Scott, The Anchor Bible: Proverbs, Ecclesiates, Garden City, New York: 1965, page 91)
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4 Do not wear yourself out to get rich; be wise enough to desist. 5 When your eyes light upon it, it is gone; for suddenly it takes wings to itself, flying like an eagle toward heaven. (NRSV)
'Do not wear yourself out making wealth' is close to 'Cast not thy heart in pursuit of riches', and 'It takes to itself wings, like an eagle it flies heavenwards' to 'They have made themnselves wings like geese and are flown away to the heavens' (with a change of similes)... There is an appeal to intellectual discrimination (bina), rather than to a theological concept of order which allots to a man his place under the sun and sets limits to his self-assertiveness. The man who clarifies his thoughts will realize the futility of waring himself out in the effort to get rich, because wealth is fickle and unpredictable; it is here today and gone tomorrow, and then it is as unattainable and as hopelessless distant as the eagle which has soared towards the heavens.
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1996-2005 Robert Nguyen Cramer
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